What is Love?

“What is love?” is one of the most asked, assumed, and misrepresented questions of all time. In music, movies, culture, and even the pulpit, we often refer to love as a feeling, a fleeting spark, a bond, or a human need. But Scripture invites us into something deeper—something more eternal, more rugged, and far more divine. At the center of that invitation is a declaration that doesn’t just describe what God does, but who He is: “God is love” (1 John 4:8).

This love isn’t merely about warmth or attraction. The Bible uses several Greek terms for love—eros, philia, storge, and agape—but it is agape that most clearly expresses the love of God. Agape is covenantal, self-giving, and sacrificial. It acts not because the recipient is worthy, but because the Giver is love. It is not drawn out by merit but poured out from identity.

That’s what sets divine love apart from every other kind. Where human love often depends on reciprocity, history, or chemistry, God’s love is proactive and one-sided in the most beautiful way. “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us” (Romans 5:8). This kind of love moves first. It doesn’t wait to be recognized, deserved, or welcomed. It initiates. It saves enemies, not allies. It pursues the rebel, not the saint.

Nowhere is this clearer than in the story of Saul of Tarsus. A violent persecutor of the church, Saul stood in direct opposition to everything Christ stood for. And yet, it was this same Saul who was confronted by divine mercy on the road to Damascus (Acts 9:1–6), transformed not by fear, but by a love that overwhelmed his resistance. 

This man—once a terror to Christians—was re-formed into Paul, the greatest apostolic voice of the early church. God’s love didn’t crush him into obedience. It called him into sonship. And in doing so, it proved that true love doesn’t retaliate. It redeems.

When John writes that “God is love” (1 John 4:16), he’s not saying that God merely acts lovingly—he’s asserting that love is His very essence. This has profound implications. It means that love, at its core, is not a feeling or action, but a person. 

To know real love is to know God. And to walk in love is not to simply mimic God’s behavior, but to live from His nature, allowing the Spirit to pour out what the flesh could never manufacture. “The love of God has been poured out in our hearts by the Holy Spirit who was given to us” (Romans 5:5).

And so, Christian love—true agape—is not a matter of sentimentality or obligation. It is a manifestation of the divine nature in and through us. It is patient when everything urges frustration.  

It is kind when the world demands justice. It keeps no record of wrongs not because it forgets, but because it forgives. 

“Love is patient, love is kind. It does not envy, it does not boast, it is not proud... It keeps no record of wrongs” (1 Corinthians 13:4–5). 

It is not love if it is easily provoked, if it demands a return, or if it hardens in the face of betrayal.

“Love bears all things, believes all things, hopes all things, endures all things” (1 Corinthians 13:7)—because God does.

This is why getting love right matters so deeply. If we misunderstand love, we misunderstand God. If we distort love, we distort the Gospel. And if we fail to live in love, we disconnect from the very power that makes faith more than religion. 

“If I have the gift of prophecy and can fathom all mysteries and all knowledge... but do not have love, I am nothing” (1 Corinthians 13:2).

So the question remains—not just “What is love?”—but “What love do we live by?” Is our understanding of love shaped by Scripture or sentiment? Are we loving with a love that flows from the heart of the Father, or one that fractures under pressure?

The invitation is clear: to abide in the love that doesn’t fail, doesn’t flinch, and doesn’t flounder—even in the face of our failure. “As the Father has loved Me, so have I loved you. Now remain in My love” (John 15:9). This love already made the first move. All that’s left is to remain in it.

Is AI Opposed to the Triune Gospel?

Is AI Evil?

Artificial Intelligence (AI) is rapidly transforming the way we live, work, and create. For many believers, this raises a deep and pressing question: Is AI something we should embrace, or is it a threat to the true gospel? Some fear it replaces human creativity, others worry about its ethical implications, and a few even see it as a step toward a godless world. But before dismissing AI outright, we must ask a more fundamental question: Can technology—AI included—be used for God’s glory?

Throughout history, technology has played a vital role in advancing God’s kingdom. Noah used God-given wisdom to build the ark, the printing press enabled the widespread distribution of Scripture during the Reformation, and the internet has allowed millions to hear the gospel, even in closed nations. 

The Bible reminds us, “In all your ways acknowledge him, and he will make your paths smooth” (Proverbs 3:6, GW). The issue isn’t the tool itself—it’s how we use it.

But we don't always see it that way. I know because I used to be a victim of negative attitude towards AI.

For a long time, I thought AI was unnecessary for my creative process. I believed writing, music, and content creation had to be fully “human-made” to be genuine. But as my workload increased, I began to see how AI could actually help me steward my time and gifts more effectively. 

When I needed a way to produce engaging content without spending hours on editing, I discovered Heygen. With its AI-powered tools, I was able to create high-quality video content in minutes, freeing up more time to focus on meaningful storytelling. 

Likewise, when I felt overwhelmed by the self-publishing process, Draft2Digital simplified distribution, allowing me to concentrate on writing while they handled the logistics. 

Even in crafting blog posts and refining content strategies, AI-driven insights helped me connect with my audience more effectively, ensuring that faith-based messages reached those who needed them most.

Not only that, but also AI has been helping me with advertising. Who would have thought that you can create an impactful video Ad with AI? This is very helpful especially if you don't have a budget, as Ads spend lots of money to shoot, edit and produce. But I found a cheap alternative: Creatify. In fact, all I needed to do was paste a link to my book, select the avatar and upload a few photos, and the AI did the rest. Within minutes I had my Ad ready.

In all these instances I was using Artificial Intelligence for good, but that doesn't mean it can't be used for bad purposes too.

Like any tool, AI can be used for good or evil. The real question isn’t whether AI is inherently opposed to the gospel, but rather, how do we, as believers, use it wisely? 

If approached prayerfully, AI can serve as a powerful instrument for spreading the message of Christ with greater impact. Scripture encourages us, “So whether you eat or drink, or whatever you do, do everything to the glory of God” (1 Corinthians 10:31, GW). This includes using technology as faithful stewards.

AI isn’t here to replace human creativity—it’s here to assist. If it helps us work smarter, reach more people, or create with excellence, then it becomes a tool for kingdom impact. What do you think? Have you used AI in your creative work? Let’s discuss in the comments below!