Thursday, March 7, 2024

The Ultimate Sacrifice

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A Journey through Sacrifices From the Fall of Man to the Crucifixion of Christ


Introduction:


In the tapestry of Christian theology, few threads are as intricately woven and profoundly significant as the concept of sacrifice. From the earliest pages of the Bible to the climactic events of the New Testament, sacrifice forms the cornerstone of humanity's relationship with the divine. At its core, sacrifice embodies the profound truth that redemption often comes at a cost—a cost paid in blood, in sweat, and in tears.

Central to this narrative is the foundational story of the fall of man. In the idyllic garden of Eden, Adam and Eve stood as the pinnacle of God's creation, adorned with innocence and intimacy with their Creator. Yet, in a moment of fateful choice, they succumbed to temptation and disobedience, unraveling the very fabric of perfection woven by the divine hand. With one bite of forbidden fruit, humanity plunged into the depths of sin and separation from God.

The fall of man serves as a sobering reminder of humanity's inherent frailty and vulnerability to temptation. It underscores the stark reality of our brokenness—a reality that reverberates throughout the corridors of human history, leaving in its wake a trail of suffering, sorrow, and estrangement from God. Yet, within the shadow of this darkness lies a glimmer of hope—a hope born from the recognition of our desperate need for redemption.


In the following exploration, we will journey through the annals of Scripture, tracing the intricate tapestry of sacrifice from its earliest beginnings to its ultimate fulfillment in the person of Jesus Christ. Along the way, we will uncover the profound significance of sacrifice in the Christian faith and the transformative power of redemption for all who dare to believe. So let us embark on this journey together, with open hearts and eager minds, as we seek to unravel the mysteries of sacrifice and salvation in the grand narrative of God's redemptive plan for humanity






The Fall of Man and the Need For Redemption



In the annals of human history, few narratives carry as much weight and significance as the story of Adam and Eve in the Garden of Eden. Found in the book of Genesis, this foundational tale serves as a pivotal moment in the relationship between humanity and God, shaping the course of human destiny for generations to come.

The story begins with God creating Adam, the first man, and placing him in the lush paradise of Eden. Adam is given dominion over all creation and is tasked with tending to the garden. However, amidst this abundance, God issues a single prohibition: Adam and Eve are forbidden from eating the fruit of the tree of the knowledge of good and evil, lest they face death.

Enter Eve, the companion fashioned from Adam's rib. Tempted by the serpent, a crafty creature who questions God's command, Eve succumbs to the allure of the forbidden fruit. She eats and shares it with Adam, who likewise partakes. In that moment of disobedience, the harmony of Eden is shattered, and humanity's innocence is lost.

The consequences of their actions are profound and far-reaching. In Genesis 3:6-7, we read: "When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves."

This act of disobedience ushered sin into the world, staining the pristine beauty of creation with the blemish of human rebellion. No longer could humanity walk in perfect fellowship with God, for sin had erected a barrier between Creator and creature. The intimacy once shared in the garden was now marred by shame, fear, and separation.

The fall of man severed the harmonious relationship between humanity and God, plunging the world into spiritual darkness and despair. No longer could humanity enjoy the fullness of communion with its Creator, for sin had erected an insurmountable barrier. The need for redemption became painfully evident—a need born from the recognition of humanity's brokenness and its desperate longing for restoration.

In the wake of the fall, humanity found itself adrift in a sea of sin and shame, longing for a savior to deliver it from the bondage of guilt and condemnation. Little did they know that the seeds of redemption had already been sown, awaiting their fulfillment in the person of Jesus Christ.
Old Testament Sacrifices and Their Symbolism

In the religious landscape of ancient Israel, the sacrificial system occupied a central place in the worship and spiritual life of the people. Instituted by God Himself, this system served as a tangible expression of humanity's need for atonement and reconciliation with the divine.
Overview of the Sacrificial System:

The sacrificial system in ancient Israel was elaborate and highly structured, with specific regulations governing the types of offerings, the manner of their presentation, and the qualifications of those who administered them. At its core, the system revolved around the offering of sacrifices—animal, grain, and drink offerings—that served as a means of seeking forgiveness for sin and renewing fellowship with God.

Significance of Animal Sacrifices:


Among the various types of offerings, animal sacrifices held particular prominence due to their role in atoning for sin. According to Levitical law, certain sins required the shedding of blood as a means of purification and reconciliation with God (Leviticus 17:11). The act of offering an animal as a sacrifice symbolized the transfer of guilt from the sinner to the innocent victim, whose blood served as a ransom for the transgressor.

Animal sacrifices also served as a tangible expression of repentance and contrition on the part of the offeror. By willingly surrendering a valuable possession—a domesticated animal—to God, the worshipper demonstrated their acknowledgment of wrongdoing and their desire for reconciliation with the divine.

Scriptural Illustrations of Sacrifice:


Numerous passages in the Old Testament attest to the importance of sacrifice in the religious life of ancient Israel. One such verse, found in Leviticus 17:11, encapsulates the theological significance of blood sacrifice: "For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life."

This verse underscores the belief that the shedding of blood is essential for atonement, as it symbolizes the giving of life in exchange for life. The animal sacrificed on the altar serves as a substitute for the offeror, bearing the penalty for sin and effecting reconciliation with God.
Conclusion:

The sacrificial system of the Old Testament, with its emphasis on blood sacrifice, served as a foreshadowing of the ultimate sacrifice to come—the offering of Jesus Christ on the cross. While the sacrifices of animals could temporarily cover sin, they could not ultimately remove it. It was only through the perfect sacrifice of Christ that true redemption and forgiveness of sins were made possible. Thus, the sacrificial system of the Old Testament finds its fulfillment and completion in the person and work of Jesus Christ, who offered Himself as the Lamb of God, once and for all, for the sins of the world.






The Limitations of Animal Sacrifices:



While the sacrificial system of the Old Testament played a vital role in the religious life of ancient Israel, it was not without its limitations. Despite its efficacy in temporarily covering sin, these sacrifices ultimately fell short in providing permanent forgiveness and reconciliation with God.
Acknowledging the Efficacy of Animal Sacrifices:

It's essential to recognize the significance of animal sacrifices in the Old Testament context. These sacrifices served as a means of seeking forgiveness for sin and restoring fellowship with God. The shedding of blood symbolized the transfer of guilt from the offeror to the innocent victim, thereby atoning for sin and purifying the worshipper (Leviticus 4:20).
Exploring the Limitations:

However, the efficacy of animal sacrifices was limited in several respects. Firstly, these sacrifices could only provide temporary relief from sin. Hebrews 10:4 acknowledges this limitation, stating that "it is impossible for the blood of bulls and goats to take away sins." While these sacrifices could cover sin for a time, they could not ultimately remove it or cleanse the conscience of the worshipper.

Secondly, the repeated nature of these sacrifices underscored their insufficiency in providing lasting forgiveness. Hebrews 10:1-3 highlights this point, stating that "the law is only a shadow of the good things that are coming—not the realities themselves. For this reason, it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship."

The Ongoing Need for a More Perfect Sacrifice:


The repeated offering of animal sacrifices emphasized the ongoing need for a more perfect sacrifice—one that could fully satisfy the demands of divine justice and provide permanent forgiveness for sin. Hebrews 10:10-14 speaks to the superiority of Christ's sacrifice over the offerings of the Old Testament, stating, "we have been made holy through the sacrifice of the body of Jesus Christ once for all... because by one sacrifice he has made perfect forever those who are being made holy."

Christ's sacrificial death on the cross served as the ultimate fulfillment of the sacrificial system, offering forgiveness and reconciliation with God for all who believe. Unlike the temporary sacrifices of the Old Testament, Christ's sacrifice was sufficient to cleanse humanity of sin once and for all, providing access to God's presence and securing eternal redemption. Thus, while the sacrifices of the Old Testament pointed forward to the coming of Christ, it was only through His perfect sacrifice that true forgiveness and reconciliation with God were achieved.

Theology of Substitutionary Sacrifice:



In Christian theology, the concept of substitutionary atonement provides a profound framework for understanding the redemptive significance of Christ's sacrifice on the cross. Two prominent interpretations within this framework are penal substitution and ransom theory.
Penal Substitution:

One interpretation of Christ's sacrifice views it through the lens of penal substitution, emphasizing the idea that Jesus, as the sinless Son of God, took upon Himself the punishment that humanity deserved for its sins.

Romans 3:23-26: "for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus. God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus."


2 Corinthians 5:21: "God made him who had no sin to be sin for us, so that in him we might become the righteousness of God."

These passages highlight the idea that Christ's sacrificial death satisfied the demands of divine justice, thereby securing forgiveness and reconciliation for all who believe. By taking upon Himself the penalty for sin, Christ provided a way for humanity to be reconciled with God.
Ransom Theory:

Another interpretation of Christ's sacrifice is seen through the lens of ransom theory, which emphasizes the idea that Christ's death served as a ransom payment to liberate humanity from the bondage of sin and death.

Mark 10:45: "For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."


Colossians 2:15: "And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross."

These passages depict Christ's sacrificial death as a victorious act, overcoming the powers of darkness and securing victory over sin and death. Through His death and resurrection, Christ liberated humanity from the bondage of sin and offered the gift of eternal life to all who believe in Him.

Conclusion:


Both penal substitution and ransom theory provide valuable insights into the redemptive significance of Christ's sacrifice on the cross. Whether understood in terms of Christ bearing the penalty for sin or liberating humanity from its bondage, His atoning sacrifice stands as the pinnacle of God's redemptive plan, offering forgiveness, reconciliation, and eternal life to all who put their trust in Him.


The Significance of Christ's Sacrifice for Believers




As we contemplate the profound implications of Christ's sacrifice on the cross, we are confronted
with the transformative power of His death and resurrection for all who believe. In this final section, we will reflect on the significance of Christ's sacrifice for believers, emphasizing its redemptive and salvific impact on the lives of those who put their trust in Him.


Reflecting on the Implications:


The sacrifice of Jesus Christ stands as the ultimate expression of God's love and mercy towards humanity. In His death on the cross, Christ bore the weight of our sins, offering Himself as a ransom for our redemption (Mark 10:45). His resurrection from the dead attests to His victory over sin and death, securing eternal life for all who believe in Him (1 Corinthians 15:55-57).

Eternal Redemption and Salvation:


Through His sacrificial death and resurrection, Jesus Christ provides the pathway to eternal redemption and salvation for believers. Romans 6:23 declares, "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." By faith in Christ, believers are justified before God, forgiven of their sins, and reconciled to Him (Romans 5:1).

Encouragement to Respond with Faith and Gratitude:


In light of God's grace demonstrated through Christ's sacrifice, believers are called to respond with faith and gratitude. Ephesians 2:8-9 reminds us, "For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast." Salvation is a gift freely given by God, received through faith alone.

As recipients of God's grace, believers are called to live lives of gratitude and obedience, reflecting the love and mercy of Christ to the world around them (Titus 2:11-14). Hebrews 12:28 urges believers to "be thankful, and so worship God acceptably with reverence and awe." Our response to God's grace should be one of faith-filled worship and obedient service.

Conclusion:


In conclusion, the significance of Christ's sacrifice for believers cannot be overstated. Through His death and resurrection, Jesus Christ offers eternal redemption and salvation to all who put their trust in Him. As recipients of God's grace, believers are called to respond with faith and gratitude, living lives that honor and glorify Him in all things. May we never cease to marvel at the depth of God's love demonstrated through the sacrifice of His Son, and may we continually strive to live in a manner worthy of the gospel of Christ (Philippians 1:27).





















Monday, July 10, 2023

You are a Son of God

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Today we had an epic sermon delivered by Pastor Ben Fetcher. It was on the topic of Sonship in God. Here, I have shared my notes as-is.

Hebrews 1:1-2

To understand these verses we begin by dividing time i two: 

  • Time past
  • These last days

2 tim 2:15

We  have been called by God into ministry, which is for all sons of God, not some. We don't work because we want to earn sth from God but because we have been born by God to minister family business.

Where there is sonship there is fatherhood and family. 

John 1 :12.

When we talk of sons, it is not subjective to gender. In the Spirit there is neither male or female.

For us to be unashamed sons, we need to understand and divide the word of truth, knowing the 2 times correctly. 

2 Peter 1:12

The church should be established in the present truth. For us to be able to rightly divide and understand the times, there should be a divider of time.

The cross of Jesus is the divider of time. Here we are talking about the death resurrection and ascension of Jesus.

The last days starts where Jesus was crucified. These are the present times.

Everything in the Bible is truly stated is truly stated, but it's not true. There is the past truth and the present truth. For example the thief comes to steal and destroy but Jesus says I am come. The thief has been destroyed instead. that's the present truth

1 Peter 1:10-12

From Genesis to Malachi, the scriptures are teaching Jesus, in an unrefined form. But the prophets would not know even with research, because they were dead. Spirit things can only be spiritually discerned. There is a part of all his grace that God kept from them, an integral aspect of Himself; Sonship through Jesus Christ.

Although they were chosen by God, they didn't have access into thee inner sanctuary, because they were not the children of God, bt servants.

Colossians 1:26-27

The prophets of the past had only fragments of the truth (Hebrews 1:1TPT) God was revealing Himself bit by bit, truth upon truth. The bit-by-bit revelation was only for servants, we are now His children, and we have His Spirit  and we know all truth.

He has spoken to us openly in the language of sons. He has used a language that we can understand. Jesus came to open God for us. God has brought Himself to the open for us

John 1:28 tells us that no one has seen God .....

Jesus came to bring God to the open. 

Jesus became sin and was alienated from his father, so that we may be united to God as His children. 

Romans 8:15 You did not receive the spirit of religious duty so that you feel not good enough and keep confessing your sins... TPT

As you confess, there is the remembrance of sin, reminiscent of Ot sacrifices.

Verse 16 The spirit makes God's fatherhood real to us as he whispers into our innermost being, " you are God's child"TPT

Hebrews 1:5-8, 14

Angels are servants; they desire to be like a born-again

Romans 8:30

Sons are being glorified. You are higher than the angels, you can command them. You share in the divine nature, you carry the glory of God. Sons carry the authority of the father. You have the power to change things around.

If you'd like to listen to the whole sermon audio, find it below.

Listen to "Sonship by Pastor Ben fetcher" on Spreaker.

Saturday, July 1, 2023

A Righteousness not Based on Works

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A Righteousness not Based on Works 



Introduction

Born again Christians have for so long differed on the issue of righteousness. There are those who believe that one has to portray a perfect picture for them to be considered righteous, while another group believes that righteousness has nothing to do with what a person does or does not. This is one of the key issues that has brought division in the modern church. To enable us delve into this issue of righteousness we have to bring ourselves to the existence of two types of righteousness:

Human righteousness.

Divine righteousness.

Human righteousness

Human righteousness comes from doing good and not doing what is evil. It relies on classification of human acts into two broad categories; good and evil. If you can manage to evade the category of bad things as spelled out in the minds of people or in any written law (including the law of Moses, then you qualify for human righteousness.

Divine righteousness

Divine righteousness, on the other hand, comes by believing in Jesus (cf. Romans 10:9-10). It does not rely on human acts or omissions. It is not dependent on some laid down laws that have to be met strictly so that the designation “righteous” could be affixed. This is therefore a permanent thing that cannot be revoked since it is based on what someone else did in His earthly life, and then He went to a place where there is no sin to corrupt His righteousness (heaven).

What should we do to do the works of God?

The problem with us as Christians is that we like to work so much. The world around us has taught us that you need to work for something. Nothing is for free in this world, but that’s not the case with God. He gives his righteousness freely to those who believe. We have an example of very zealous people who were trying to establish a righteousness of themselves and in the process neglected what God was offering them freely in Romans 10:1-3.

This is what happens when you are busy trying to please God by what you do or what you try very hard not to do. You are in effect trying to re-invent the wheel while a whole functional thing is there waiting for you to take it. You try so hard to fulfil the whole requirement of the law, which was not even given to you in the first place, in the end becoming a curse and being alienated from God. God’s chosen nation, Israel, tried and failed to fulfil what the law required of them. Instead of becoming a chosen people as God had promised, they became a curse as it is written, “cursed is anyone who does not fulfil these things.”

The law of Moses could not make perfect. It could not justify man in the eyes of a righteous God, but Christ is the culmination of the law so that there may be righteousness to whoever believes in him. (cf Romans 10:4). So long as you believe in the death and resurrection of Jesus Christ, there is righteousness for you. True righteousness starts with believing in Christ Jesus as your saviour. It doesn’t start when you quit some behaviour or the other. It doesn’t start when you start going to church. It’s a free gift that God gives you when you believe.



Filthy rags

In Philippians 3:9, Paul is eager to attain a righteousness that comes not from the law but one that comes through faith in Christ Jesus. He knows that human righteousness is temporal and inconsequential in the eyes of God. In fact, God sees human righteousness as filthy rags (cf. Isaiah 64:6). Imagine that! Living a constrained life so that you may shine in righteousness before God but He sees you as a lunatic in filthy rags.

Isaiah 64:6 was written many years before Christ. There was no one to attain the full requirement of the law. It is my belief that the law was not even given to be fulfilled, that’s why they were given a robust sacrificial system so they could cover their sins. All were cursed and all were sinners regardless of how they followed the law. You just needed to break one law, say look at a woman and think how beautiful she is, and you’d be a sinner.

The righteous acts done under the law which was in operation then were filthy rags; they couldn’t cover the nakedness though they gave the wearer a sense of security and comfort. You think and feel like you are wearing clothes but when you look at yourself you see your nakedness. A man who adheres to the law “in its entirety” may feel like they are closer to God since they have done a great percentage of His demands, but it can’t be further from the truth. Those good acts can not make you righteous and if they can, it’s not a righteousness that comes from God but a human thing that comes and goes. You have to do the same good things tomorrow and the next day and avoid the same things over and over, but it will never be credited to you as righteousness.

We need a saviour

If those good acts can’t make a man righteous then we need a saviour who can make us righteous. We take the example of Cornelius in Acts 10. He’s what most of us would like to emulate. He had all the qualifications of a humanly righteous man, but his righteousness before God lacked. Though he was a devout church goer, gave to the poor and had good deeds, he still had to receive the righteousness of God.

No amount of doing good or resisting the bad can take one closer to God. The knowledge of good and evil is the one that made man flee from God, how can the same knowledge make man come nearer to God? In Genesis 3:8 we see Adam and his Wife hiding from God when He’d come to visit them, as usual. It is my assumption that this was the norm around this place, God visiting the family in the cool of the day and fellowshipping with them.

God, in His infinite knowledge, knew even before they told Him they were naked, that they were, but He didn’t mind. He knows the deepest secrets of our hearts, so he knew they had already eaten the fruit, yet He didn’t care. He just wanted fellowship with them. But man’s fallen nature could not let him face a righteous God. So, he ran away. God’s decision to chase man out of the garden of Eden was the equivalent of helping him do what he was already doing; putting a gap between himself and God, because of his guilt.

God still wanted to bring man back to himself. Man wanted to have a fellowship with God, but every time he looked at himself, he could only see his imperfections and run away from God. In this way man could never have been reunited with God. God must do something to bridge the gap. First, He gives the law through Moses, to show us how useless it is to try to reach him by our own means. The more we tried to follow the law, the more we found ourselves doing wrong (cf: Romans 7:9-11).



The gift of Righteousness

For man to relate to God and not be held back by his own guilt, he has to rely on a righteousness that doesn’t come from himself. God himself gives this righteousness as a free gift to all those who believe (cf: Romans 3: 24-26) You do nothing to qualify for the gift, else it would not be a gift after all. Titus 3: 4-7 tells us that He saved us not because of the good things we’d done, but because of His own mercy.

Had it been based on the good things, we'd need to continually do those good deeds all the time for the rest of our lives. Then salvation and righteousness would not be a gift but a wage. But just a minute; who would qualify for the wage? Only one: Christ Jesus qualified for the prize, having attained the righteousness of the law. Instead of stashing the righteousness for himself, He took our place on the cross and gave us His rightful righteousness. All that is required of us is to believe that He actually did that. He die for our sins and rose for our justification.

Now, you may wonder, “can I do nothing at all and still be righteous?” romans 10: 9-10 sets out a simple mechanism for receiving the free gift of salvation and righteousness. If you declare with your mouth, ‘Jesus is lord!’ and believe in your heart that God raised him from the dead, you will be saved. 10 for it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. The righteousness of God comes by believing in the resurrection of our lord Jesus and declaring His Lordship.

Today, if you completely believe in your heart that someone else was punished for your sins, you will not come into judgement. You will have the right to be called a son of God, just as Jesus was called the son of man. You will have a right standing with God, because God Himself satiated His own anger on Jesus Christ on the cross. If you believe that Christ Jesus took your sinful nature and nailed it to the cross, you will receive His righteous nature and become like Him. If you believe that Christ Jesus died for your sins and was raised from the dead for your justification, you will be saved from the curse of the law, which is death, and be imputed with the life of God.

Read more on this topic:

What does it mean to be save by grace

Salvation by grace through faith alone

The lifeline and the extended hand

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